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22 February 2026
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13:07 | Books Index 4 changes history +59 [Xekay (4×)] | |||
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| N 12:51 | Scientology 8-80 1952 Chapter 18 diffhist +6,936 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 18 == The summary technique of the running of the thetan is very simple and quick. The thetan is in apathy; therefore, like a child who will no longer ask for that which will not be given him, he negates as his fastest response. The entire technique consists of getting the thetan out of the body immediately, unburdening some of the sympathy for the body, and by running brackets, using the sub-zero tone s...") | ||||
| N 12:50 | Scientology 8-80 1952 Chapter 17 diffhist +3,794 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 17 == THETAN is the word given to the awareness of awareness unit, the life source, the personality and the beingness of homo sapiens. It is derived from the symbol ''theta,'' a Greek letter. It is NOT somebody else, a thing one has, a soul, a spirit. It IS the person. One does not speak of MY thetan. This would be a circuit. One would speak of ME. ME means to aberrated persons the BODY-PLUS-THETAN. ME sh...") | ||||
| N 12:49 | Scientology 8-80 1952 Chapter 16 diffhist +3,818 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 16 == Below zero on the tone scale is applicable only to a thetan. It has been quite commonly observed that there are two positions for any individual on the tone scale. This occurs because there is a position for the composite of the thetan plus his MEST body operating in a state of unknowingness that he is not a MEST body, and behaving according to social patterns, which give him some semblance of sani...") | ||||
| N 12:49 | Scientology 8-80 1952 Chapter 15 diffhist +3,344 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 15 == The reason your preclear is fixed to a MEST body lies in his inability to produce enough to know and to get away from one. His career with bodies is as follows: * He hurt them by accident first. * Then he hurt them without understanding they hurt by using their sexual emotion. * Then he blamed them and said and felt he would have no responsibility for them. * Then he felt the emotion of no-sympath...") | ||||
| N 12:48 | Scientology 8-80 1952 Chapter 14 diffhist +11,555 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 14 == The manifestations of energy are three in number. These are: flow, dispersal and Utilizing flows, dispersals and ridges, there are several patterns of life energy. These include pressor beams, tractor beams and screens. The screen is actually a ridge that is formed for a special purpose of protection. Any line of flow, whether contracting or lengthening, is called a flow. A common manifestation is...") | ||||
| N 12:48 | Scientology 8-80 1952 Chapter 13 diffhist +3,379 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 13 == There are certain emotional concepts which are very effective and should be used. One ''holds'' one of these concepts and agrees and disagrees with it. He holds the concept and gets the flow on it by agreeing and disagreeing on the concept to subjects to keep them gray or white. The concept of beauty is run by holding the idea of a beautiful state of affairs and then agreeing and disagreeing (to k...") | ||||
| N 12:48 | Scientology 8-80 1952 Chapter 12 diffhist +2,812 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 12 == Self-determinism is whiteness and self-made energy to the preclear. The energy looks white to him. {| class="wikitable" |- | Self-determinism |- | Other-determinism |} is the basic dichotomy. The self-determinism looks white, other-determinism looks black. Electronic incidents are a mockery of this. They made the preclear think his own determinism had ''other'' determinism it must fight. White be...") | ||||
| N 12:47 | Scientology 8-80 1952 Chapter 11 diffhist +6,776 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 11 == While the auditor can do much solely by reducing facsimiles, he soon will find that his preclears are not always able to erase facsimiles easily. He will find occasionally that he often has a difficult time when a particularly heavy facsimile is in restimulation and, do what he will, the auditor may find his preclear’s tone remains unchanged and that the preclear’s attitudes have not evolved to...") | ||||
| N 12:47 | Scientology 8-80 1952 Chapter 10 diffhist +1,848 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 10 == The patterns of attention, or wave, flows are: thumb|Simple Flow. Fix Attention on Source.Simple Flow. Fix Attention on Source. Explosion. Sphere or disc. Out from center. Fix attention on center, then on the surface, collapsing it. File:Scientology0-8_explosion.png|thumb|Explosion. Sphere or disc. Out from center. Fix attention on center, then on the sur...") | ||||
| N 12:46 | Scientology 8-80 1952 Chapter 9 diffhist +1,333 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 9 == You can run beauty and ugliness on parts of the body, on persons in the preclear’s past, and on the current and former bodies of the preclear. When you do the last, you will find this pattern showing up in his current body: thumb ''Each line on the vertical is a ridge left by some past body. The ridges, turned white, bring a visio of a former body.'' The prec...") | ||||
| N 12:46 | Scientology 8-80 1952 Chapter 8 diffhist +1,527 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 8 == Concept running is easily done. The preclear “gets the idea” of knowing or not being and holds it, the while looking at his time track. The concept runs out, or the somatic it brings on runs out, and the concept itself is run. It is not addressed at individual incidents but at hundreds. A concept is a high wave thought, above perception or reason or single incidents. Thus as concepts are run, ma...") | ||||
| N 12:45 | Scientology 8-80 1952 Chapter 7 diffhist +3,797 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 7 == What do we mean by aesthetic? We mean solely, and only, ''Beautiful.'' Beauty is theta. Any wave close to theta is taken by theta for beauty. A harmony of wave motion is evidently a lower harmonic of beauty. A disharmony of wave motion, no matter how high the wave length, is ugliness. But ugliness is also a wave, a disharmony with the wave length of beauty* but very close to it. Light and dark wa...") | ||||
| N 12:45 | Scientology 8-80 1952 Chapter 6 diffhist +3,840 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 6 == The running of “Black and White” is very simple: simple to do, easy to audit. The best auditing and the fastest by far is done with the E-Meter. The meter practically runs the case. Most important, it spares the auditor from too close a concentration on his preclear’s reactive mind, the only aberrative thing about auditing. “Black and White” can be self-audited, but in this case the E-Met...") | ||||
| N 12:45 | Scientology 8-80 1952 Chapter 5 diffhist +3,149 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 5 == Neither you nor a preclear need accept “whole track” or the identity of the thetan as described fully in ''What to Audit (A History of Man).'' Not to begin. You’ll very rapidly make up your own mind about it when you start the process “Black and White”. To audit an “assist”, a grief charge, an engram, see earlier works. These items are still with us. That “Black and White” solves...") | ||||
| N 12:44 | Scientology 8-80 1952 Chapter 4 diffhist +5,246 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 4 == A wave length is a characteristic of motion. Many motions are too random, too chaotic to have orderly wave lengths. An orderly wave length is a flow of motion. It has a regular repeated distance between its crests. Take a rope or a garden hose and give it a flip. You will see a wave travel along it. Energy, whether electrical, light, or sound, has some such pattern. thumb A wave l...") | ||||
| N 12:44 | Scientology 8-80 1952 Chapter 3 diffhist +4,986 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 3 == If Life—or theta, as it is called in Scientology (q )—is a mirror and a creator of motion which can be mirrored, it follows then that mirror-wise, the whole of the laws of motion, magnetism, energy, matter, space and time can be found in thought, and behavior and even thinking partake of the physical universe laws regarding matter, energy, space and time. Thus even the laws of Newton can be found...") | ||||
| N 12:43 | Scientology 8-80 1952 Chapter 2 diffhist +4,138 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 2 == Life is a static, according to the Axioms. A static has no motion. It has no wave length. The proofs and details of this are elsewhere in Scientology. This static has the peculiarity of acting as a “mirror”. It records and holds the images of motion. It even can create motion and record and hold the image of that. It records also space and time in order to record motion which is, after all, only...") | ||||
| N 12:42 | Scientology 8-80 1952 Chapter 1 diffhist +4,255 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Chapter 1 == This book is started with the Auditor’s Code, for any experimentation with these phenomena must be done in full awareness of this code. An “auditor” is one who “listens and computes”, and is a practitioner in Scientology. Experiments done without strict adherence to this code will fail. The auditor who does not know, or practice at all times, the Auditor’s Code, is ignoring one of the ba...") | ||||
| N 12:42 | Scientology 8-80 1952 Foreword diffhist +2,921 Xekay talk contribs (Created page with "← Back to Scientology 8-80 == Foreword: What is Scientology? == “Scientology” is a new word which names a new science. It is formed from the Latin word, “scio”, which means KNOW, or DISTINGUISH, being related to the word “scindo”, which means CLEAVE. (Thus, the idea of differentiation is strongly implied.) It is formed from the Greek word “logos”, which means THE WORD, or OUTWARD FORM BY WHICH THE INWARD THOUGHT IS EXPRESSED A...") | ||||