Jump to content

Scientology A New Slant on Life 1965 Chapter 8

From scientopedia
Revision as of 20:54, 20 January 2026 by Cininabri (talk | contribs) (Created page with "← Back to Scientology: A New Slant on Life == The Conditions of Existence == There are three conditions of existence. These three conditions comprise life. They are BE, DO and HAVE. The condition of BEING is defined as the assumption of a category of identity. It could be said to be the role in a game, and an example of beingness could be one’s own name. Another example would be one’s profession. Another example would be...")
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)

Back to Scientology: A New Slant on Life

The Conditions of Existence

There are three conditions of existence.

These three conditions comprise life.

They are BE, DO and HAVE.

The condition of BEING is defined as the assumption of a category of identity. It could be said to be the role in a game, and an example of beingness could be one’s own name. Another example would be one’s profession. Another example would be one’s physical characteristics. Each or all of these things could be called one’s beingness. Beingness is assumed by oneself or given to one’s self or is attained, for example, in the playing of a game, each player having his own beingness.

The second condition of existence is DOING. By doing we mean action, function, accomplishment, the attainment of goals, the fulfilling of purpose, or any change of position in space.

The third condition is HAVINGNESS. By havingness, we mean owning, possessing, being capable of commanding, positioning, taking charge of objects, energies or spaces.

The essential definition of having is to be able to touch or permeate or to direct the disposition of.

The game of life demands that one assume a beingness in order to accomplish a doingness in the direction of havingness.

These three conditions are given in an order of seniority where life is concerned. The ability to be is more important than the ability to do. The ability to do is more important than the ability to have. In most people all three conditions are sufficiently confused that they are best understood in reverse order. When one has clarified the idea of possession or havingness, one can then proceed to clarify doingness for general activity, and when this is done one understands beingness or identity.

It is an essential to a successful existence that each of these three conditions be clarified and understood. The ability to assume or to grant beingness is probably the highest of human virtues. It is even more important to be able to permit other people to have beingness than to be able oneself to assume it.